St. Theodoros The Great Ascetic - 78 - 80

78. Do not place reliance on your many years of monastic life and do not fall victim to pride because of the harshness of your ascetic struggles and the way you have endured the wilderness; but keep in mind the saying of the Lord that you are a 'useless servant' (Luke 17:10) and have not yet fulfilled the commandment. Indeed, so long as we are in this life, we have not yet been recalled from exile, but are still sitting by the river of Babylon; we still slave at making bricks in Egypt, having not yet seen the promised land. Since we have not yet 'put off. . . the old man, who is corrupt because of his deceitful desires' (Eph. 4:22), we have not yet put on 'the image of him who is from heaven', for we still bear 'the image of him who is from earth' (1 Cor. 15:49). Accordingly, we have no cause to boast, but ought to weep, calling in prayer to Him who can save us from the burdensome slavery of the harshest of Pharaohs, and can deliver us from this terrible tyranny and bring us to the blessings of the promised land, there to find rest in the holy place of God and to be established at the right hand of the Most High. For these blessed realities, which are above thought, are not to be attained through our own works, however righteous we may think them, but depend on the immeasurable mercy of God. So let us not cease from weeping day and night, following the example of him who says: 'I make myself weary with my sighing; every night I bathe my bed with tears, I water my couch with them' (Ps. 6:6); for 'they that sow in tears shall reap in joy' (Ps. 126:5).

79. Expel from yourself the spirit of talkativeness. For in it lurk the most dreadful passions: lying, loose speech, absurd chatter, buffoonery, obscenity. To put the matter succinctly, 'through talkativeness you will not escape sin' (Prov. 10:19. LXX), whereas a silent man 'is a throne of perceptiveness' (Prov. 12:23. LXX). Moreover, the Lord has said that we shall have to give an' account of every idle word (cf. Matt. 12:36). Thus silence is most necessary and profitable.

80. We have been commanded not to revile or abuse in return those who revile and insult us, but rather to speak well of them and to bless them (cf. Matt. 5: 44). For in so far as we are at peace with men we fight against the demons; but when we feel rancor towards our brothers and fight against them, we are at peace with the demons, whom we have been taught to hate 'with perfect hatred' (Ps. 139:22), fighting against them without mercy.