The Art of Spiritual Life

Mark the Ascetic - On the Spiritual Law 43-46

43. He who suffers injustice escapes sin, finding help in proportion to his affliction.
44. The greater a man's faith that Christ will reward him, the greater his readiness to endure every injustice.
45. By praying for those who wrong us we overthrow the devil; opposing them we are wounded by him.
46. Better a human than a demonic sin. Through performing the Lord's will we overcome both.

Mark the Ascetic - On the Spiritual Law 39-42

39. Cease rebuking a man who has stopped sinning and who has repented. If you say that you are rebuking him in God's name, first reveal the evils in yourself.
40. God is the source of every virtue, as the sun is of daylight.
41. When you have done something good, remember the words 'without Me you can do nothing' (John 15:5).
42. Afflictions bring blessing to man; self-esteem and sensual pleasure, evil.

Mark the Ascetic - On the Spiritual Law 33-38

33. When we are compelled by our conscience to accomplish all the commandments of God, then we shall understand that the law of the Lord is faultless (cf. Ps. 19:8. LXX). It is performed through our good actions, but cannot be perfected by men without God's mercy.
34. Those who do not consider themselves under obligation to perform all Christ's commandments study the law of God in a literal manner, 'understanding neither what they say nor what they affirm' (1 Tim. I :7). Therefore they think that they can fulfill it by their own works.
35. There are acts which appear to be good, but the motive of the person who does them is not good; and there are other acts which appear to be bad, while the motive of the doer is good. The same is true of some statements. This discrepancy is due sometimes to inexperience or ignorance, sometimes to evil intention, and sometimes to good intention.
36. When a man outwardly praises someone, while accusing and disparaging him in his heart, it is hard for the simple to detect this. Similarly a person may be outwardly humble but inwardly arrogant. For a long time such men present falsehood as truth, but later they are exposed and condemned.
37. One man does something apparently good, in defense of his neighbor; another, by not doing it, gains in understanding.
38. Rebukes may be given in malice and self-defense, or out of fear of God and respect for truth.

Sunday - June 26, 2022

 

 

Sunday - June 19, 2022

 

 

Sunday - June 12, 2022

 

 

Sunday - June 5, 2022

 

 

Sunday - May 22, 2022

Jn 9: 1-38

 

Sunday - May 15, 2022

Jn 4: 5-42

 

 

Sunday - May 8, 2022

Jn 5: 1-15

 

Sunday - May 1, 2022

 

 

Sunday - April 24, 2022

Jn 20: 19-31

 

Sunday - April 17, 2022 - Pascha

 

 

Sunday - April 10, 2022

Jn 12: 1-18

 

Sunday - April 3, 2022

Mk 10: 32-45

 

 

Sunday - March 27, 2022

Mk 9: 17-31

 

Sunday - March 13, 2022

Mk 2: 1-12

 

Sunday - March 6, 2022

Jn 1: 13-51

 

Sunday - February 27, 2022

Mt 6, 14-21

 

Sunday - February 20, 2022

Mt 25: 31-46

 

Sunday - February 6, 2022

Lk 18: 10-14

 

Sunday - January 23, 2022

Mt 15: 21-28

 

Mark the Ascetic - On the Spiritual Law 28-32

28. Just as a thought is made manifest through actions and words, so is our future reward through the impulses of the heart.
29. Thus a merciful heart will receive mercy, while a merciless heart will receive the opposite.
30. The law of freedom teaches the whole truth. Many read about it in a theoretical way, but few really understand it, and these only in the degree to which they practice the commandments.
31. Do not seek the perfection of this law in human virtues, for it is not found perfect in them. Its perfection is hidden in the Cross of Christ.
32. The law of freedom is studied by means of true knowledge, it is understood through the practice of the commandments, and is fulfilled through the mercy of Christ.

Mark the Ascetic - On the Spiritual Law 23-27

23. A man wanted to do evil, but first prayed as usual; and finding himself prevented by God, he was then extremely thankful.
24. When David wanted to kill Nabal the Carmelite, but was reminded of the divine retribution and abandoned his intention, he was extremely thankful. Again, we know what he did when he forgot God, and how he did not stop until Nathan the Prophet reminded him (cf. I Sam. 25; 2 Sam. 12).
25. At the times when you remember God, increase your prayers, so that when you forget Him, the Lord may remind you.
26. When you read Holy Scripture, perceive its hidden meanings. 'For whatever was written in past times was written for our instruction' (Rom. 15:4).
27. Scripture speaks of faith as 'the substance of things hoped for' (Heb. 11:1), and describes as 'worthless' those who do not know the indwelling of Jesus (cf. 2 Cor. 13:5).

Mark the Ascetic - On the Spiritual Law 17-22

17. To brood on evil makes the heart brazen; but to destroy evil through self-restraint and hope breaks the heart.
18. There is a breaking of the heart which is gentle and makes it deeply penitent, and there is a breaking which is violent and harmful, shattering it completely.
19. Vigils, prayer and patient acceptance of what comes constitute a breaking that does not harm but benefits the heart, provided we do not destroy the balance between them through excess. He who perseveres in them will be helped in other ways as well; but he who is slack and negligent will suffer intolerably on leaving this life.
20. A self-indulgent heart becomes a prison and chain for the soul when it leaves this life; whereas an assiduous heart is an open door.
21. 'The iron gate that leads into the city' is a hard heart (Acts 12 : 10); but to one who suffers hardship and affliction the gate will open of its own accord, as it did to Peter.
22. There are many differing methods of prayer. No method is harmful; if it were, it would be not prayer but the activity of Satan.