The Art of Spiritual Life

Sunday - July 10, 2022

Sunday - July 3, 2022

 

 

Evergetinos 44

Hypothesis 11

 

St. Isaiah the Solitary – On Guarding the Mind 27

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 26

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 25

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 24

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 23

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 22

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 21

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 20

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 19

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 18

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 17

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 16

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 15

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 14

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 13

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 12

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 11

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 10

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 9

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 8

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 7

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.

 

St. Isaiah the Solitary – On Guarding the Mind 6

The writing of St. Isaiah the Solitary – On Guarding the Mind, which we find in the collection Philokalia, offers many useful teachings that are worthy of being followed. By “mind” or “intellect,” he refers to the nous, which must be healed, purified, and protected from the influence of passions and emotions.